Dec 15, 2013
For Sunday, December 22
Episode 42
Welcome to the Pulpit Fiction Podcast, where two local pastors
discuss the lectionary reading for the week. We are well
aware that “What” is not a country, and we’ll try not to say it
again. This is episode 42 for Sunday December 22, Advent 4A. We
will be discussing:
Check-in
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We feel like poop
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Time Person of the Year - Pope Francis
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Advent stuff!
Primary Scripture - Matthew
1:18-25- An Angel visits Joseph
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Birth narrative in Matthew is barely a narrative. It never
really happens. There’s no manger or shepherds or angels or trip to
Bethlehem.
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1:1-17 is genealogy
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18-24 is about Joseph
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Jesus is born in a period in the middle of verse 25
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“But he didn't have sexual relations with her until she gave birth
to a son. Joseph called him Jesus.”
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Traditional “Nativity Scenes” or the “Creche” do not really depict
a Biblical scene if they include the Magi.
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Magi don’t come until “After he was born.”
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Joseph disregards the Deuteronomic Law, and yet he is considered a
“Righteous man” because of this kindness.
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He is stuck between following the Law, and following his heart. His
choice is to follow his heart.
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Standing in tension that Jesus grows up to teach about time and
again: “You have heard it said..., but I say to you…”
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Joseph does not investigate whether Mary conceived in a field or
not. And he chooses not to search for the man either.
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Deuteronomy 22:22-27:
“If a man is found having sex with a woman who is married to
someone else, both of them must die—the man who was having sex with
the woman and the woman herself. Remove such evil from
Israel! If a young woman who is a virgin is engaged to one
man and another man meets up with her in a town and has sex with
her, you must bring both of them to the city gates there and stone
them until they die—the young woman because she didn’t call for
help in the city, and the man because of the fact that he
humiliated his neighbor’s wife. Remove such evil from your
community!
But if the man met up with the engaged woman in a field, grabbing
her and having sex with her there, only the man will die. Don’t do
anything whatsoever to the young woman. She hasn’t committed any
capital crime—rather, this situation is exactly like the one where
someone attacks his neighbor and kills him. Since the man met up
with her in a field, the engaged woman may well have called out for
help, but there was no one to rescue her.
If a man meets up with a young woman who is a virgin and not
engaged, grabs her and has sex with her, and they are caught in the
act, the man who had sex with her must give fifty silver shekels to
the young woman’s father. She will also become his wife
because he has humiliated her. He is never allowed to divorce
her.”
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Also note that the adultery law only applies if the woman is
married. It says nothing about a married man having sex with
a woman that is unmarried.
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Marriage was a property exchange, and a way to determine the
handing down of goods from Father to Son.
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Sex with a married woman throws into question the validity of the
husband’s property line.
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Also, marriage is required if a man rapes an unengaged woman, and
the reparations are paid to the father.
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Ultimately, this is about God’s action in the child that is coming.
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This birth is “of God.”
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The child will fall into the line of David.
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Neither Mary nor Joseph have any words in this narrative. The
only words are from the angel. The only “action” is
obedience.
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Two names of the child tells us about the nature of God:
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Jesus, meaning “God saves”
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Matthew makes it clear that Joseph named Jesus. This is the
ultimate act of him claiming the boy as his own, thus adopting him
into the line of David. (Eugene
Boring, The New Interpreters Bible v. viii Matthew, p.
136)
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“Many Christians are uncomfortable with the expression ‘Jesus son
of Joseph,’ because it sounds to them like a denial of the virgin
birth. For Matthew, it was essential that Jesus be recognized
as truly the son of Joseph, because only so was he an authentic
descendant of David” (Douglas
Hare, Interpretation: Matthew p. 11)
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“God saves” through the birth of a child.
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Emmanuel, meaning “God is with us”
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The meaning of the “virgin birth” is not to make great theological
interpretations about things like original sin, or biological
theories about DNA. It is about simply “God is with us.”
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The great mystery of Immanuel is that God is with us, and that is
enough.
Secondary scripture - Isaiah
7:10-16 - Immanuel
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Virgin vs. young woman- does it matter?
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most likely the young woman was already pregnant
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Is this miracle more important than bringing peace to the earth,
sight to the blind, good news to the poor, letting the oppressed go
free, etc.?
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Matthew, Luke and other early Christians ascribe the name
“Immanuel” to Jesus, this does not mean Isaiah was thinking of
Jesus what he says this. Early Christians gave Jesus this name
because he was a symbol of the hope embodied in this prophecy, just
as “Son of Man” was a symbol of the faithfulness seen in King David
(also known as the “Son of Man”)
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In opposition to the Greek and Roman Gods coming down to rape or
have sex with women and cause general pain, brokenness and discord
the divine coming to Earth is for healing, hope, and peace - not
lust, oppression, coercion and war. For more on this see Born
Divine
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Message of reassurance at the brink of doom
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Assyrians and Ephraimites are coming in to make Judah a puppet
state or destroy them
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All is hopeless
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Or is it?
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Ahaz must ask for a sign - but won’t
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afraid he won’t receive an answer
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unwilling to trust in God
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Ahaz was unfaithful - worshiped pagan God, set up a pagan altar in
the temple
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YET- God still will give anything to make the King trust in
him
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Parallel images of a growing child and a growing world- the
Eschatological growth of the world= the biological and
psychological growth of a child
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Questions that Preach:
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What is the true miracle of Christmas? That a virgin conceived and
bore a son OR that a child was born and showed us the saving WAY of
non-violence, love and grace?
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Are we willing to ask God for a sign in the midst of despair? Are
we still willing to turn to God over economic, political, or
militaristic solutions?
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What are the signs God is giving us today at this moments that “God
is with us”?
Closing -
TY: listeners
Opening Music: O Come,
O Come Emmanuel by Bad Religion
Transition Music: “Purple
Rain” covered by Dred Scott
read more about Dred Scott and his music here!
Theme Music: Dick Dale and the Deltones “Misirlou”
TY: Closing music, Paul and Storm,
“Oh No”
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really enjoyed the podcast.”
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